“common” can mean base,
unrefined, and vulgar.
“visage” means “face”
“requite” means to return
in kind
Act I
Act I, Scene 2
(Hamlet)
O, that this too too solid flesh would melt
Thaw and resolve itself into a dew!
Or that the Everlasting had not fix'd
His canon 'gainst self-slaughter! O
God! God!
How weary, stale, flat and unprofitable,
Seem to me all the uses of this world!
so
loving to my mother
That he might not beteem the winds of
heaven
Visit her face too roughly. Heaven and earth!
Must I remember? why, she would hang on him,
As if increase of appetite had grown
By what it fed on: and yet, within a month--
Let me not think on't--Frailty, thy name is woman!--
A little month, or ere those shoes were old
With which she follow'd my poor
father's body,
Like Niobe, all tears:--why she, even
she--
O, God! a beast, that wants discourse of reason,
Would have mourn'd longer--married
with my uncle,
My father's brother, but no more like my father
Than I to Hercules: within a month:
If it assume my noble father's person,
I'll speak to it, though hell itself should gape
And bid me hold my peace. I pray you all,
If you have hitherto conceal'd this
sight,
Let it be tenable in your silence still;
And whatsoever else shall hap to-night,
Give it an understanding, but no tongue:
I will requite your loves. So, fare you well:
Upon the platform, 'twixt eleven and twelve,
I'll visit you.
Till then sit still, my soul: foul deeds will rise,
Though all the earth o'erwhelm them,
to men's eyes.
Act I, Scene
3
Yet here, Laertes! aboard, aboard, for shame!
The wind sits in the shoulder of your sail,
And you are stay'd for. There; my
blessing with thee!
And these few precepts in thy memory
See thou character. Give thy thoughts no tongue,
Nor any unproportioned thought his
act.
Be thou familiar, but by no means vulgar.
Those friends thou hast, and their adoption tried,
Grapple them to thy soul with hoops of steel;
But do not dull thy palm with entertainment
Of each new-hatch'd, unfledged
comrade. Beware
Of entrance to a quarrel, but being in,
Bear't that the opposed may beware of
thee.
Give every man thy ear, but few thy voice;
Take each man's censure, but reserve thy judgment.
Costly thy habit as thy purse can buy,
But not express'd in fancy; rich, not
gaudy;
For the apparel
oft proclaims the man,
And they in France of the best rank and station
Are of a most select and generous chief in that.
Neither a borrower nor a
lender be;
For loan oft loses both itself and friend,
And borrowing dulls the edge of husbandry.
This above all: to thine ownself be true,
And it must follow, as the night the day,
Thou canst not then be false to any man.
Farewell: my blessing season this in
thee!
An honest ghost.
Act I, Scene 5
HAMLET
(Note his “readiness” to avenge his father’s murder.)
O all you host of
heaven! O earth! what else?
And shall I couple hell? O, fie! Hold, hold, my heart;
And you, my sinews, grow not instant old,
But bear me stiffly up. Remember thee!
Ay, thou poor ghost, while memory holds a seat
In this distracted globe. Remember
thee!
Yea, from the table of my memory
I'll wipe away all trivial fond records,
All saws of books, all forms, all pressures past,
That youth and observation copied there;
And thy commandment all alone shall live
Within the book and volume of my brain,
Unmix'd with baser matter: yes, by
heaven!
O most pernicious woman!
O villain, villain, smiling, damned villain!
My tables,--meet it is I set it down,
That one may smile, and smile, and be a villain;
At least I'm sure it may be so in Denmark:
There are more things in heaven and earth,
Horatio,
of Than
are dreamt in your philosophy.
Act II
[Aside] Though this be madness, yet
there is method
in 't. Will you walk out of the air, my lord?
Act II, Scene 2 (Polonius)
Madam, I swear I use no art at all.
That he is mad, 'tis true: 'tis true 'tis pity;
And pity 'tis 'tis true: a foolish figure;
But farewell it, for I will use no art.
Act II, Scene 2
(Hamlet)
Why, then, 'tis none to you; for there is nothing
either good or bad, but thinking makes it so:
to me
it is a prison.
Act II, Scene 2
(Hamlet)
What a piece
of work is a man! how noble in reason!
how infinite in faculty! in form and moving how
express and admirable! in action how
like an angel!
in apprehension how like a god! the beauty of the
world! the paragon of animals! And yet, to me,
what is this quintessence of dust? man delights not
me: no, nor woman neither, though by your smiling
you seem to say so.
Hamlet
Now I am alone.
O, what a
rogue and peasant slave am I!
Is it not monstrous that this player here,
But in a fiction, in a dream of passion,
Could force his soul so to his own conceit
That from her working all his visage wann'd,
Tears in his eyes, distraction in's aspect,
A broken voice, and his whole function suiting
With forms to his conceit? and all for
nothing!
For Hecuba!
What's Hecuba to him, or he to Hecuba,
That he should weep for her? What would he do,
Had he the motive and the cue for passion
That I have? He would drown the stage with tears
And cleave the general ear with horrid speech,
Make mad the guilty and appal the
free,
Confound the ignorant, and amaze indeed
The very faculties of eyes and ears. Yet I,
A dull and muddy-mettled rascal,
peak,
Like John-a-dreams, unpregnant of my
cause,
And can say nothing; no, not for a king,
Upon whose property and most dear life
A damn'd defeat was made. Am I a
coward?
Who calls me villain? breaks my pate
across?
Plucks off my beard, and blows it in my face?
Tweaks me by the nose? gives me the lie i' the throat,
As deep as to the lungs? who does me
this?
Ha!
'Swounds, I should take it: for it
cannot be
But I am pigeon-liver'd and lack gall
To make oppression bitter, or ere this
I should have fatted all the region kites
With this slave's offal: bloody, bawdy villain!
Remorseless, treacherous, lecherous, kindless villain!
O, vengeance!
Why, what an ass am I! This is most brave,
That I, the son of a dear father murder'd,
Prompted to my revenge by heaven and hell,
Must, like a whore, unpack my heart with words,
And fall a-cursing, like a very drab,
A scullion!
Fie upon't! foh! About, my brain! I have heard
That guilty creatures sitting at a play
Have by the very cunning of the scene
Been struck so to the soul that presently
They have proclaim'd their
malefactions;
For murder, though it have no tongue, will speak
With most miraculous organ. I'll have these players
Play something like the murder of my father
Before mine uncle: I'll observe his looks;
I'll tent him to the quick: if he but blench,
I know my course. The spirit that I have seen
May be the devil: and the devil hath power
To assume a pleasing shape; yea, and perhaps
Out of my weakness and my melancholy,
As he is very potent with such spirits,
Abuses me to damn me: I'll have grounds
More relative than this: the play 's the thing
Wherein I'll catch the conscience of the king.
Act III, Scene 1
(Hamlet)
Ophelia, walk you here.
Gracious, so please you,
We will bestow ourselves.
To OPHELIA
Read on this book;
That show of such an exercise may colour
Your loneliness. We are oft to blame in this,--
'Tis too much
proved--that with devotion's visage
And pious action we do sugar o'er
The devil himself.
[Aside] O, 'tis too true!
How smart a lash that speech doth give my conscience!
The harlot's cheek, beautied with
plastering art,
Is not more ugly to the thing that helps it
Than is my deed to my most painted word:
O heavy burthen!
HAMLET
To be, or not to be: that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to, 'tis a consummation
Devoutly to be wish'd. To die, to
sleep;
To sleep: perchance to dream: ay, there's the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause: there's the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor's wrong, the proud man's contumely,
The pangs of despised love, the law's delay,
The insolence of office and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin? who would fardels
bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover'd country from whose
bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;
And thus the native hue of resolution
Is sicklied o'er with the pale cast of
thought,
And enterprises of great pith and moment
With this regard their currents turn awry,
And lose the name of action.--Soft you now!
The fair Ophelia! Nymph, in thy orisons
Be all my sins remember'd.
To Ophelia:
Get thee to a nunnery: why wouldst
thou be a
breeder of sinners?
Ophelia
O, what a noble mind is here o'erthrown!
The courtier's, soldier's, scholar's, eye, tongue, sword;
The expectancy and rose of the fair state,
The glass of fashion and the mould of form,
The observed of all observers, quite, quite down!
And I, of ladies most deject and wretched,
That suck'd the honey of his music
vows,
Now see that noble and most sovereign reason,
Like sweet bells jangled, out of tune and harsh;
That unmatch'd form and feature of
blown youth
Blasted with ecstasy: O, woe is me,
To have seen what I have seen, see what I see!
Act III, Scene 2
Tis now the
very witching time of night,
When churchyards yawn and hell itself breathes out
Contagion to this world: now could I drink hot blood,
And do such bitter business as the day
Would quake to look on.
Act III, Scene 3
Claudius, the
King
O, my offence is rank it smells to heaven;
It hath the primal eldest curse upon't,
A brother's murder. Pray can I not,
Though inclination be as sharp as will:
My stronger guilt defeats my strong intent;
And, like a man to double business bound,
I stand in pause where I shall first begin,
And both neglect. What if this cursed hand
Were thicker than itself with brother's blood,
Is there not rain enough in the sweet heavens
To wash it white as snow? Whereto serves mercy
But to confront the visage of offence?
And what's in prayer but this two-fold force,
To be forestalled ere we come to fall,
Or pardon'd being down? Then I'll look up;
My fault is past. But, O, what form of prayer
Can serve my turn? 'Forgive me my foul murder'?
That cannot be; since I am still possess'd
Of those effects for which I did the murder,
My crown, mine own ambition and my queen.
May one be pardon'd and
retain the offence?
In the corrupted currents of this world
Offence's gilded hand may shove by justice,
And oft 'tis seen the wicked prize itself
Buys out the law: but 'tis not so above;
There is no shuffling, there the action lies
In his true nature; and we ourselves compell'd,
Even to the teeth and forehead of our faults,
To give in evidence. What then? what
rests?
Try what repentance can: what can it not?
Yet what can it when one can not
repent?
O wretched state! O bosom black as death!
O limed soul, that, struggling to be free,
Art more engaged! Help, angels! Make assay!
Bow, stubborn knees; and, heart with strings of steel,
Be soft as sinews of the newborn babe!
All may be well.
Claudius
[Rising] My words fly up, my thoughts remain below:
Words without thoughts never to heaven go.
Act IV, Scene 4
A plain in Denmark.
Enter FORTINBRAS, a Captain, and Soldiers,
marching
Go, captain, from me
greet the Danish king;
Tell him that, by his licence, Fortinbras
Craves the conveyance of a promised march
Over his kingdom. You know the rendezvous.
If that his majesty would aught with us,
We shall express our duty in his eye;
And let him know so.
I will do't, my lord.
Exeunt FORTINBRAS and
Soldiers
Enter HAMLET,
ROSENCRANTZ, GUILDENSTERN, and others
Good sir, whose powers
are these?
How purposed, sir, I
pray you?
The nephews to old
Norway, Fortinbras.
Goes it against the main
of Poland, sir,
Or for some frontier?
Truly to speak, and with
no addition,
We go to
gain a little patch of ground
That hath in it no profit but the name.
To pay five ducats, five, I would not farm it;
Nor will it yield to Norway or the Pole
A ranker rate, should it be sold in fee.
Why, then the Polack
never will defend it.
Yes, it is already garrison'd.
Two thousand souls and
twenty thousand ducats
Will not debate the question of this straw:
This is the imposthume of much wealth and peace,
That inward breaks, and shows no cause without
Why the man dies. I humbly thank you, sir.
ACT V, Scene 1
No, faith,
not a jot; but to follow him thither with
modesty enough, and likelihood to
lead it: as
thus: Alexander died, Alexander
was buried,
Alexander returneth into
dust; the dust is earth; of
earth we make loam; and why of
that loam, whereto he
was converted, might they not stop
a beer-barrel?
Imperious
Caesar, dead and turn'd to clay,
Might stop a hole to keep the wind
away:
O, that that earth, which kept the
world in awe,
Should patch a wall to expel the winter flaw!
But soft! but soft! aside: here comes the king.
No more be done:
We should profane the service of the dead
To sing a requiem and such rest to her
As to peace-parted souls.
Lay her i' the earth:
And from her fair and unpolluted flesh
May violets spring! I tell thee, churlish priest,
A ministering angel shall my sister be,
When thou liest howling
I loved Ophelia: forty
thousand brothers
Could not, with all their quantity of love,
Make up my sum. What wilt thou do for her?
HAMLET
There's a divinity that shapes our ends,
Rough-hew them how we will,--
If your mind dislike any thing, obey it: I will
forestall their repair hither, and say you are not
fit.
Not a whit, we defy
augury: there's a special
providence in the fall of a sparrow. If it be now,
'tis not to come; if it be not to come, it will be
now; if it be not now, yet it will come: the
readiness is all: since no man has aught of what he
leaves, what is't to leave
betimes?
O, I die, Horatio;
The potent
poison quite o'er-crows my spirit:
I cannot live to hear the news from England;
But I do prophesy the election lights
On Fortinbras: he has my dying voice;
So tell him, with the occurrents,
more and less,
Which have solicited. The
rest is silence.
Dies
Now cracks a noble heart. Good night sweet prince:
And flights of angels sing thee to thy rest!
Why does the drum come hither?